Begin speaking and acting against
abortion, and it won't be long before you'll be
called a "single-issue" person.
What the phrase means isn't
exactly clear. Certainly, pro-lifers know that other
"issues" besides abortion exist, and pro-lifers
everywhere are in fact actively involved in
addressing a host of other issues. But precisely why
do "other issues" exist and what is their
importance? Other issues exist because people exist.
If there were no people, there would be no issues
and nobody to discuss them.
The bottom line, in other
words, is life. Any issue is important because life
is important. Why should we be concerned about
unemployment? It is a concern because people have a
right to make a living. Why do they have a right to
make a living? Because they have a right to live!
Why is poverty also an important issue? It is
important because people have a right to food,
clothing and shelter. Why do they have a right to
these things? Because they have a right to live! It
all comes down to life. That's why abortion
is the key issue. Deny that a person has the right
to live, and you undercut the importance of every
other issue. It is impossible to coherently speak up
about any issue impacting human life if you are
allowing the life itself to become a disposable
item.
Abortion, in other words, is
more than abortion. It not only leads to
other evils, but in some manner contains them within
itself. This is why Church leaders have called
abortion "the fundamental human rights issue"
(1) and "Abortion is one of the most significant
moral issues of our day," (2) and have
stated that "the Roe v. Wade decision was an act
of injustice against innocent unborn children as
well as against vulnerable women in crisis pregnancy
situations." (3) A "consistent ethic of life" is
fully compatible with a priority attention to
abortion.
The fact that abortion is a
non-issue for many people is what makes the
‘single-issue’ accusation so misplaced. It adds
insult to the injury already inflicted upon the
children (a fatal injury) and their mothers. "Why
don't you take care of people already born?" we are
asked. Our response is, "Why are you making the
distinction in the first place? We speak more often
of the pre-born precisely because we are trying to
undo the unfair distinction made between them
and the born. The pre-born have equal rights with
the born, and we demand that those rights be
respected in the same way." To accuse pro-lifers of
not having concern for the born is as unfair as
accusing prison chaplains of not having concern for
those who are free, or helpers of the blind of not
having concern for those who see! Having a universal
concern for human rights never excludes a person
from having a specific focus on one group of people
in need.
The pre-born, furthermore, are
most in need. Is any other group of people killed at
the alarming rate of 4000 a day, at set times and
places, accompanied by the indifference of so many
and by the efforts of others to make it seem so
legitimate? These deaths are not accidents; the
government authorizes these deaths. What other group
of human beings are so explicitly denied their very
personhood, and so unable to defend themselves?
What would happen if tomorrow
a policy were announced whereby 14-year-olds could
be put to death at the discretion of their mothers?
Would the policy last until sunset? Wouldn’t people
rise up in revolt? Then suppose those who had set
the policy said, "OK. We're sorry... That was a bad
policy. We will push it back seven years. Only
7-year-olds may be put to death, at the discretion
of their mothers." Would that policy be any
different? Would it be any better? Then suppose the
policy-makers said, "OK. We were wrong again. This
time we'll push the age back another seven years.
Boys and girls in the womb may be killed at the
discretion of their mothers." The first two cases
were fantasy, but now--welcome to reality. Here's
the key question: Is this policy any different, any
better? No; yet where is the outcry? Why do those
who do cry out get accused of being
"single-issue" people? Have we somehow believed the
lie that abortion is morally better than killing a
7-year-old? If 7-year olds were systematically,
legally, killed, would those who speak up be called
"single issue" people?
Because of the prayerful
action of pro-lifers, many children have been saved
from abortion. Ask those children if they think that
being saved from abortion is a "single issue." No,
for each of them it is every issue; it is
life itself, and all the gifts that life will bring
to this world. For us, this life provides the
foundation for which we will then defend those
children from every other kind of attack that may
threaten them throughout life. The issue is no less
than the living image of God Himself. Yes, in the
end there is only one issue. The issue is life.
And ultimately, life defended and affirmed is
identical with that single issue called
love.
1) See Resolution on Abortion,
1989; Living the Gospel of Life, 1998; Pastoral Plan
for Pro-life Activities, 2001
2) "What about Abortion?" by
President A. L. Barry: The Lutheran Church—Missouri
Synod
3) Resolution No. 6 – "On
Thirty Years of Roe V Wade"
Southern Baptist Convention 2003.
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